| A Ratisbonne, Germanie |
| Descendant de Charlemagne, il est fils naturel de Carloman, roi de Bavière, et petit-fils de Louis le Germanique.Il est d'abord duc de Carinthie.Après la déposition de Charles le Gros, il est élu roi de Germanie à la diète de Tribur en 888. Il se fait ensuite reconnaître à Pavie comme roi d'Italie, puis se rend à Rome, où le pape Formose le couronne empereur le 22 février 896.Il combat les Normands et les Moraves, et bat les Scandinaves dans la région de Louvain en 891.Il meurt sans doute empoisonné. Son successeur est son fils Louis IV, dit l'Enfant, le dernier des Carolingiens en Germanie Source : http://www.migrations.fr/dagobertmarcomir.htm |
| Discendeva dall'antica dinastia germanica dei Lithingi, detta anche degli Adelolfingi. Source : Daniel de RAUGLAUDRE |
| Abbaye Saint-Étienne |
| Apparentée aux ducs de Bavière. Femme pieuse et bonne, on lui confia la fille de Sainte Rictrude, Sainte Eusébie, vierge, abbesse d'Hamage (+660). Source : http://www.amdg.easynet.be/sankt/mar16.html : Fille de saint Adalbald (2 février) et de sainte Rictrude (12 mai), Eusébie ou Ysoie eut pour marraine la reine Nanthilde qui lui donna la terre de Verny, près Soissons. A 8 ans, elle perdit son père et l'année suivante accompagna sa mère Rictrude dans sa fondation de Marchiennes. Gertrude, son aïeule, qui gouvernait l'abbaye de Hamay ou Hamage, voulut avoir Eusébie auprès d'elle : celle-ci n'avait que 12 ans quand elle fut élue pour succéder à son aïeule. Rictrude, qui était devenue abbesse de Marchiennes, trouvait que sa fille était bien jeune pour gouverner une abbaye; elle lui donna l'ordre de venir se former sous sa direction. Et comme Eusébie refusait, il fallut une lettre de cachet duroi Clovis 2 pour l'obliger à venir. Elle vint donc à Marchiennes avec toute sa communauté : elle y apporta même le corps de sainte Gertrude et les autres reliques de son église. Malgré tout, Eusébie conservait un grand attrait pour sa maison de Hamage : elle s'y rendait furtivement pendant la nuit et y récitait son Office avec son assistante. Rictrude qui s'en aperçut, adressa à sa fille de sévères réprimandes. Eusébie en conserva du ressentiment dans son coeur, si bien que Rictrude, après avoir pris l'avis d'évêques et d'abbés, permit à Eusébie de retourner à Hamage avec sa communauté. La jeune abbesse, après avoir reçu la bénédiction de sa mère, rentra donc dans son ancienne demeure, y rétablit l'ordre et l'observance religieuse comme on les pratiquait sous le gouvernement de son aïeule. Elle gagna le respect et l'affection de ses compagnes par la douceur de son commandement, l'affabilité de ses manières, la régularité parfaite de sa conduite on la voyait s'attribuer les offices les plus humbles et les plus pénibles; ses exemples donnaient du courage aux plus tièdes. Quoique jeune, elle eut le pressentiment de sa fin prochaine. Elle en avertit ses soeurs qui en eurent une peine profonde quant à elle, pleinement soumise à la volonté de Dieu, elle attendit avec calme et confiance l'heure suprême, adressa de pieuses exhortations à ses religieuses et mourut le 16. mars 680 (des auteurs la font mourir en 660 à 23 ans, d'autres en 670). Culte : Le corps d'Eusébie fut enterré dans l'église de Hamage et Dieu honora son tombeau par des miracles. Sous la nouvelle abbesse, Gertrude, qui lui succéda, on construisit une nouvelle église plus vaste; le 18 novembre 686 ou 691, saint Vindicien (11 mars), évêque d'Arras et de Cambrai, en fit la dédicace et y transféra le corps d'Eusébie. Plus tard, ce corps fut transféré de Hamage à Marchiennes et chaque année, au jour anniversaire de la première translation (18 novembre), on portait le corps en procession jusqu'au lieu de sa sépulture primitive. Les Normands, en brûlant les deux monastères, interrompirent cette pratique. Sous Charles le Simple, au 10ième siècle, il fut question de rebâtir les deux maisons à Marchiennes : la pauvreté fut si grande qu'on dut prendre l'or et l'argent de la châsse pour nourrir les religieuses. Cependant la châsse abritant le corps fut conservée jusqu'en 1793 ou dut l'envoyer à Paris, mais les reliques furent soustraites à la profanation; elles disparurent seulement en 1830, lors du pillage de l'archevêché. Les martyrologes de France et des Pays-Bas, ceux aussi des Bénédictins, nomment Eusébie au 16 mars. C'est la date où sa fête est marquée dans le nouveau propre de Cambrai. Bibl. - Acta sanctorum, 16 mars. - Mabillon, Acta sanctorum, t. 2, p. 984, pensait que la légende avait pour auteur Hucbald. - L'Hist. littér. de ta France, t. 6, regarde cette légende comme ayant été tirée au 10ième siècle de la Vie de sainte Rictrude. - L. Destombes, Vies des saints de Cambrai et d'Arras. - Molinier, Sources, n. 526. |
| Grimoald (or Grimwald) (d.725) was the duke of Bavaria from about 715 to his death. He is the youngest of four sons of Theodo of Bavaria and Folchaid and the uncle of Swanachild, the second wife of Charles Martel. At first, he co-reigned withhis brothers Theodbert, Theobald, and Tassilo II and then, from around 719, alone. His father divided the principality, after associated his elder two sons with him in the government, in 715. Upon Theodo's death in 716, the divided duchy wasplunged into civil war and all the brothers save Grimoald were dead by 719. It is not certain if the division of the duchy was territorial or a powersharing scheme, but if the former, it seems most probable that Grimoald's capital was eitherFreising, which he later favoured as a diocesan seat, or Salzburg, which he later treated as a capital of sorts (Vita Corbiniani). It was Grimoald who induced Saint Corbinian to come to Bavaria in 724 to evangelise. Grimoald had married his brother's widow, Biltrude (Pilitrud), and by canon law this was incest. Corbinian promptly denounced the duke, who had already repented and relapsed. His anger was now raised and Corbinian had to flee. The next year (725), Charles Martel marched against Bavaria and carried off Biltrude and Swanachild, killing Grimoald in battle. Source : http://en.wikipedia.org/wiki/Grimoald_of_Bavaria |
| Swanachild (also Swanahild or Serenahilt) was the second wife of Charles Martel, who brought her back from his first campaign in Bavaria in 725, along with her uncle Grimoald's wife, Biltrude. Swanachild belonged to the clan of the Agilolfings though her parentage is not quite clear. Her parents could be: - Tassilo II, duke of Bavaria, and his wife Imma - Theodbert, duke of Bavaria and his wife Regintrud With Charles Martel she had one child, Grifo. After the death of Charles, she supported her son's failed attempt to gain a portion of his inheritance. This she did with the support of her uncle Odilo of Bavaria. Afterwards she was relegated to becoming the abbess of Chelles. Despite subsequent Carolingian historians casting her as a concubine, she was during her time the rightful wife of Charles. The Reichenau Codex listed her as Suanahil regina, "Queen Swanachild." Source : http://en.wikipedia.org/wiki/Swanachild |
| Tassilo II (d.c.719) was the son, probably third, of Theodo and Folchaid. Sometime before 715, Theodo divided his duchy and associated with its rule the eldest two of his four sons. The eldest, Theodbert, was co-ruling as early as 702 and thesecond, Theobald, from 711. On Theodo's death (probably in 716), the division took full effect. It is not known if the was territorial (as with the Merovingians) or purely a co-regency (as with the later princes of Benevento and Capua). If the former, it seems to have followed the fourfold ecclesiastic division into dioceses which Theodo had effected. If that is the case, it is most probably that Tassilo ruled the diocese of Passau with his capital there. War broke out between the brothers soon after their father's death, but little in the way of details is known. About Tassilo's time as duke, next to nothing is known. His existence is confirmed in the "Codex of Salzburg" (Salzburger Verbrüderungsbuch) where he is listed as unmarried, though some surmise that a certain Waldrada, mentioned as a wife of Theobald, was in fact Tassilo's. On the other hand, he is attributed as the husband of Imma (d.c.750), by which he had Grimoald and Swanachild. Through Swanachild, Tassilo would be the father-in-law of Charles Martel. Because Swanachild is with certainty the niece of duke Odilo, one would be forced to assume that Odilo was brother or brother-in-law to Tassilo. Tassilo was dead by 719, as were all his brothers save Grimoald. Source : http://en.wikipedia.org/wiki/Tassilo_II |
| Mariée en 589 avec Autari, Re dei Longobardi +590 Mariée en 590 avec Agilulfo N, Duca di Torino +615 Source : Daniel de RAUGLAUDRE |
| Theodbert (also Theodebert, Theudebert, Theotpert, and Theodo) (c. 685 âwith his father as duke in 702, ruling from Salzburg. In 711, his younger brother Theobald was co-ruling as well and his father was making plans for a fourfold division of the duchy on his death. Sometime before 715, the division was given, but whether territorial or coregent is not known. If the former, the dioceses set up by Theodo probably corresponded to the duchies of his sons. In that scenario, Theodbert probably had his seat at Salzburg, as since 702. His father did have him swear to always defend Rupert of Salzburg when he transferred the government to Theodbert. Theodbert also provided military help to Ansprand and Liutprand in their reconquest of Italy in 712. After Theodo's death, the four brothers warred with each other, but all were dead by 719 save Grimoald, who thereafter ruled alone until his own death. Theodbert had married Regintrude and a son and a daughter: Hugbert, the only grandson of Theodo II, who inherited the duchy united after Grimoald's death, and Guntrude, who married Liutprand. Source : http://en.wikipedia.org/wiki/Theudebert_of_Bavaria |
| Theodo (about 625 â It is with Theodo that the well-sourced history of Bavaria begins. He strengthened Bavaria internally and externally and, according to Arbeo of Freising, he was a prince of great power whose fame extended beyond his borders. His father was Theodo IV, Duke of Bavaria and his mother was probably Fara of Bavaria (b: 600), daughter of Chrodaold of the Lombards (575 - 624) and (her mother) Daughter of Gisulf (b: 577). Theodo established his capital at Ratisbon (modern Regensburg). He married Folchaid, of the aristocracy of Alemannia, to build diplomatic ties there. He intervened in Lombard affairs by harbouring the refugees Ansprand and Liutprand, whom he assisted militarily on his return to claim the Iron Crown. Liutprand later married his daughter Guntrude. Theodo also defended his duchy ably from the Avars (with some failure in the east). Theodo is the patron to the four great missionaries of Bavaria: Saint Rupert, Saint Erhard, Saint Emmeram, and probably Saint Corbinian. He was the first to draw up plans for the Bavarian church, aiming both at a deeper cultivation of the countryside as well as greater independence from the Frankish Kingdom by a closer association with the Pope. He was the first Bavarian duke to travel to Rome, where he conferred with Pope Gregory II. The diocesan seats were placed in the few urban centres, which served as the Duke's seats: Regensburg, Salzburg, Freising and Passau. Two of his children are involved with the death of Saint Emmeram. Theodo's daughter Uta had become pregnant by her lover. Fearing her father's wrath, she confided to Emmeram and the saint promised bear the blame, as he was about to travel to Rome. Soon after his departure, Uta's predicament became known and in keeping with the agreement she named Emmeram as the father. Her brother Lantpert went after Emmeram and greeted him as "bishop and brother-in-law" (Aie, episcope et gener noster!) Then he had Emmeram cut and torn into pieces. Theodo had the remains of the saint moved to Regensburg. Nothing more is known of Lantpert and Uta. Some historians have distinguished between a Duke Theodo I, ruling around 680, and a Duke Theodo II, reigning in the early eight century. Theodo I is attributed with the events involving Saint Emmeram, Uta and Lantpert, while Theodo II is associated with Saints Corbinian and Rupert, the ecclesiastical organisation and the division of the Duchy. However, no contemporary source indicates a distinction between different Dukes of that name. To complicate matters even further, Bavarian tradition has referred to Theodo I and Theodo II as Theodo IV and Theodo V respectively to differentiate them from legendary Agilolfing ancestors Theodo I to III, all who would have reigned before 550. He married Regintrude of Austrasia, daughter of Dagobert I and Regintrude. They had the following: - Daughter of Theodo, married Godefroy, Duke of Alamannia He also married Folchiade of Salzeburg. They had the following: - Theodbert - Grimoald - Theobald - Tassilo Theodo was eventually succeeded by his four other sons, among which he divided his duchy sometime before 715. As early as 702, Theodbert had been ruling from Salzburg and from 711 or 712, Theobald was co-reigning. It is impossible to see if this division was territorial (as with the Merovingians) or purely a co-regency (as with the later princes of Benevento and Capua). If so, Theodbert's capital was probably Salzburg and the Vita Corbiniani informs that Grimoald had his seat there. References to Theobald and the Thuringii implies perhaps a capital at Regensburg and this leaves Tassilo at Passau. All of this is educated conjecture. Source : http://en.wikipedia.org/wiki/Theodo_of_Bavaria |
| Relation avec Liutswinde d'Ernst 825, dont : - Arnoul Ier de Bavière ca 850-899 Marié avec Ne de Nordgau 840 Source : Daniel de RAUGLAUDRE |
| Mariée vers 825 avec Thierry, comte d'Autun, dont : - Engelberge N ca 826 Source : Daniel de RAUGLAUDRE |
| Duc de Bavière. Né en 775 et décédé en le 3 septembre 824 selon d'autres sources. Source : Daniel de RAUGLAUDRE |
| Née en 872 selon B.Yeurc'h (http://jeanjacques.villemag.free.fr/) |
| More danico (de force avec le vainqueur de son père) |
| Après 26 janvier 1730 |
| Marié le 2 juin 1772 à Saint-Juéry avec Catherine MILHAU (née le 20 juillet 1755 à La Curbelarié / Saint-Juéry, baptisée le 21 juillet 1755 à Saint Juéry, décédée après an IV à La Curvelarié ?), dont : - Catherine BAYLE 1776-1838 Mariée le 5 fructidor an IV (22 août 1796) à Saint-Juéry avec Louis Georges Vincent GAVALDA 1766-1812 - Jean BAYLÉ 1779-1808 - Anne Marie BAYLE 1783-1785 Source : Raymond FLAMION |
| AD 12 3E 4761 |
| Marié avec Angélique LONG (décédée en 1791), dont Antoine et Marie Angélique (née en 1760) Source : Jean-Paul SUPPLY |
| Le 13/5/1679 selon PUJOL M.C. |
| A villefranche de Panat selon J.P. SUPPLY |
| Le 28 mai 1710 selon J.P. SUPPLY |
| Le 1er février 1684 selon PUJOL M.C. |
| Mariée en 1766 avec Jean Joseph REYNÈS (né à Villefranche-de-Panat,12), dont : Antoine, Catherine, Jean Joseph, Marianne et Marie Élisabeth Source : Jean-Paul SUPPLY |
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